The apprenticeship with the arts was a non-linear discovery of the hand-head-heart connection.
My yearlong art engagement started “head-strong”, twisted, and turned into a deep wondering about family history and the arts; familiarity and creative block; in-betweenness and nuances; perception and reality which all inspired epistemological and ontological inquiries in the Ph.D. freshmen year.
Visual chases of trees, roots, skies, and all possible nature details were central themes in my photography. Color and monochrome were lessons of perception and perspectives while wide and close-up shots were sources of grand and interstitial details and nuances. The ecological-environmental interaction through a bright-and-dark lens surprised me with clarity of details. Images of trees and roots urged a search into my fraternal grandfather’s calligrapher past and my maternal grandmother’s culinary creativity and geniuses. The photographic details from black-and-white perception furthered curiosity and exploration in the Chinese calligraphy practice that exemplified reconnection with ancestry, genealogy, and heritage. What knowledge could the origin stories of my current research topic of interest: burnout and telehealth reveal? Where could I look for details, a wide and/or close-up view? In the open or in-between space? What could nuance unveil?
Music, a taken-for-granted modality, stagnated my apprenticeship with a creative impasse by challenging my comfort in familiarity. Could moments of confusion or stagnation motivate more research actions? Playing J. S. Bach’s unaccompanied cello suites reminded me that I was accompanied by family and loved ones on this Ph.D. journey all along. How could life and research intertwine?
Pottery “pivoted” my apprenticeship focus to creating with my hands. The epiphany elicited an “awakening” of everyday creativity; an urgency to repair and restudy the cello; embracing impatience and imperfection and gradual cultivation of “taking things into my own hands” with creativity. Could one way of interacting with knowledge generate other ways in the research process? How could everyday creativity, knowledge and wisdom integrate into the research process? How could I embrace impatience and imperfection in the research process?
In essence, the integration and interconnectedness of the arts inform the research process by generating questions about what knowledge is and how to know through using the hands and head to move the heart and mind.
A common element of hand in the ancient words for head, hand, and heart.
Literature inspirations in this embodied, reflective, roller-coaster-ride-like, thought-provoking, arts-based experience:
- Allen, P. (1995). Art is a way of knowing.
- Bayles, D., Orland, T. (1993). Art and fear: Observations on the perils and rewards of artmaking.
- Caldwell, C. (1996). Getting our bodies back: Recovery, healing and transformation through body-centered psychotherapy.
- Capacchione, L. (1979). The creative journal: The art of finding yourself.
- Nachmanovitch, S. (1990). Free play: The power of improvisation in life and the arts.